How to Clear Your Congestion Naturally (with the Neti Pot) | Yoga International



Here’s everything you need to know about the nasal wash.

“It’s a watering can…”
“A teapot.”
“A sugar bowl!”
“A candleholder?”
“Incense!”
“A gravy boat?”
“It’s a genie bottle, right?” 

These are the answers Mehmet Oz, MD, heard in April 2007 when he showed the neti pot—a small container used to clean out the nasal passages—to a series of befuddled shoppers in Chicago. It was “Ask Dr. Oz” day on The Oprah Winfrey Show, and he was about to catapult the neti pot to fame.

On stage, Dr. Oz told viewers that yogis had been using the neti pot for thousands of years—and that modern medicine was beginning to appreciate its benefits, too. Oprah spoke for the audience when she wrinkled her nose and said, “You’re putting water in your nose? Ewwww!”

In his humble scrubs, he smiled. “A lot of folks who have allergies, who have sinusitis, who have conditions that we treat with medication are equally well treated by washing the areas of your body. Think about it, Oprah. You wash your underarms. You have bidets. Why would you not wash a pretty important part of your body, your sinuses, in the same fashion?”

He invited a volunteer, Amy Huffhines from Mansfield, Texas, onstage to demonstrate the nasal wash (also known as nasal irrigation), instructing her to bend forward over a bowl, insert the snout of the neti pot into her right nostril, and twist her head to the left. You can see the look of surprise on her face as the water trickles out of her other nostril. “I thought it was going to feel like drowning,” she tells them, “but it feels good.”

That day, neti pots began flying off the shelves in drugstores across the country. About a month later, Oprah invited Amy back for a follow-up. She had suffered from chronic sinusitis for years, but had used the neti pot daily since her last visit. “It’s fantastic!” Amy told her. “I haven’t had one sinus headache. I haven’t spent any money on any cold products.”

The nasal wash is becoming a mainstream alternative to cold, sinus, and allergy medication.

What used to be a fringe cleansing practice for die-hard yoga practitioners is now becoming a mainstream alternative to cold, sinus, and allergy medication. Today, you can buy a neti pot at Whole Foods Market, Walgreens, or even Target. National Public Radio and the New York Times have run stories about it. Harvard Medical School and the Mayo Clinic recommend it. You can watch nearly 450 YouTube demo videos— from the practical to the farcical: from giggling two-year-olds to punked-out teens to bearded pranksters who substitute saline with coffee and bourbon.

Some of these videos have 700,000 to 800,000 hits and thousands of comments. At first, many viewers saw the nasal wash as a freak show (“creepy!” “omg!”). Now, neti pot devotees are biting back at their detractors, swearing that it’s changed their lives. The chatter on Facebook, Twitter, and the blogosphere has risen to a comical roar.

Each year, about 18 million Americans suffer from sinusitis and an estimated 40 million cope with environmental allergies.
It’s official: the neti pot has become a household name—and droves of Americans are using it as a natural remedy for all sorts of congestive ailments. Each year, about 18 million Americans suffer from sinusitis; an estimated 40 million cope with environmental allergies; and there are more than 1 billion reported cases of upper respiratory tract infections. Like Amy, many people try to quell their symptoms with antibiotics, nasal steroids, decongestants, and antihistamines. “I used to take over-the-counter medication all the time because I had sinus headaches,” she tells Yoga+ two years after her nasal wash TV debut. “But the side effects were annoying. They were like a stimulant, so I had trouble sleeping at night, and a foggy head. I like the holistic approach of the neti pot better.” The nasal wash only takes five minutes—an easy, safe, inexpensive way to obtain relief.

Getting to Know the Nose

You can rinse away pollen, dust, germs, and other airborne contaminants—and remove excess mucus—with the neti pot.
Before we go into the details of the nasal wash, let’s begin with a science lesson. The nostrils are the interface between your body and the atmosphere—they filter, clean, heat, and moisten the air you inhale. This is why yogis advocate breathing through the nose instead of the mouth.

The sensitive lining of the nostrils secretes mucus, which effectively traps dust, dirt, and other particles when it is moist. The mucus also contains antibodies, which help protect the body from infection or irritation by foreign materials or organisms. This is important because you inhale 18,000 to 20,000 times daily. All day the moist, sticky mucus collects dirty particles from the air you breathe and keeps it from entering the lungs. If you don’t clean this matter out of the nostrils, it will end up in your stomach, because the mucus lining of the nostrils slowly moves everything backwards until it is swallowed. 
What’s more, when the mucus becomes dry or laden with dust, it loses its protective function. The nasal wash dissolves and clears away dried mucus and stimulates the nasal linings to secrete fresh, moist mucus, which will help keep your nose—and the rest of your system—healthy.

How The Neti Pot Works

You can use the neti pot to rinse away pollen, dust, germs, and other airborne contaminants; to remove excess mucus when you’re congested; to moisturize the nasal membrane after spending time in planes or in heated or air-conditioned rooms; and to open the nostrils as you prepare for meditation.

The anatomy is simple. As holistic expert Carrie Demers, MD, explains: “Your nose is divided into two passages, and there’s a septum in between. You pour the water in one nostril, it goes around the back of the septum, and gravity helps it flow out the other side.”

The nasal wash, she says, can also prevent or treat sinus infections. “Your sinuses drain into your nasal passages through little openings called meatuses. It’s when these openings get blocked that mucus accumulates and causes pressure and infection. The neti water washes over the meatuses, keeping them open and the mucus inside the sinus cavities flowing out—the water doesn’t actually go into your sinuses.”

Yoga on the Nasal Wash

Yogis call the nasal wash jala neti or neti kriya, and they have been doing it for centuries. They regard the nose as one of the most sensitive parts of our anatomy, and they make bold claims for its benefits: cleaning the nose helps overcome addictions, especially to tobacco and alcohol; it is as effective as nadi shodhanam (alternate nostril breathing) for curbing mood swings; and, because it is one of the six shat karmas (yogic cleansing practices), jala neti washes away at least one-sixth of human complaints.

“Yogis use the neti pot as part of their personal cleansing ritual, but they also use it to help them attain higher states of meditation.”

As Warren Jefferson writes in The Neti Pot for Better Health, “Yogis use it as part of their personal cleansing ritual, but they also use it to help them attain higher states of meditation.” 
Clear breathing leads to clear thinking—a prerequisite to a fruitful yoga practice. Traditionally, jala neti is used as a prelude to pranayama(yogic breathing practices) and meditation because it begins to equalize the flow of breath between the nostrils. This balances the solar and lunar or masculine and feminine energy channels—known respectively as the pingala and ida nadis—as well as the right and left hemispheres of the brain.

In his commentary on the Hatha Yoga Pradipika, Swami Muktibodhananda Saraswati writes: “The practice of neti…induces a state of harmony and balance throughout the entire central nervous system and the systems governing the respiratory, circulatory, digestive, and excretory functions. The frontal lobes of the cerebrum, responsible for the higher mental faculties, begin to function optimally. Integration of the higher mental faculties leads to genius, intuition, creativity, and so on.”

On a more esoteric note, he adds: “Perfection of neti leads to divya drishti. Divya means ‘divine’ and drishti is ‘sight’ or ‘vision.’ Divya drishti is the faculty of clairvoyance, which manifests with the awakening of the ajna chakra. It is a faculty of the higher intuitive mind or the ‘third eye.’ The practice of neti is said to stimulate ajna chakra, remove its blockages, and bring it into fuller functioning.”

Lofty promises? Yes. But the yogis encourage us to use our bodies as laboratories. Try it and see for yourself.

How to Use the Neti Pot

If you’re wincing at the memory of getting water up your nose while swimming as a kid, don’t worry—jala neti uses a warm saline solution that’s the same temperature and salt concentration as your bodily fluids and is soothing to the sinuses. Neti pots vary in shape and size, so here’s a basic recipe: Mix one-half heaping teaspoon of pure noniodized salt with two cups of sterile warm water until the salt dissolves completely. 

Adjust the mixture to your own salinity—it should taste like warm tears.

Fill your neti pot and lean over a sink, face downward. Keeping your nose slightly higher than your lips, twist your head to the left. As you breathe through the mouth, insert the spout into the upper nostril until it forms a tight (but comfortable) seal. Raise the handle of the neti pot and let the water flow through the nose and out the lower nostril. When you’ve emptied the pot, exhale through both nostrils into the sink or a tissue. (Do not close off one nostril while blowing, because this could force the water back into the ear.) Then repeat on the other side.

To clear loose mucus and water from the nose after the practice, exhale forcefully into the sink 5 to 10 times with both nostrils open and the face relaxed. Next, do a simple forward bend, turning the head from side to side as you do another round of vigorous exhalations. Remember, one of the goals of the nasal wash is to reduce excess mucus—so don’t be squeamish about blowing it out. You’ll feel better if you do.

The yogis have numerous variations of jala neti. In addition to the beginner’s nostril-to-nostril version described above, you can also learn how to pull water from your nose into your mouth, or push it from your mouth to your nose—which is especially useful if you’re away from home without your neti pot. To try the mouth-to-nose practice, fill your mouth three-quarters full with warm saline solution. Lean over the sink, facedown. To expel the water, tuck your chin toward your neck and press your entire tongue against the roof of the mouth, forcefully exhaling the saline into the sink.
 Keep the throat relaxed through the entire process. Repeat several times. This nasal wash reverses the natural motion of the cilia and cleans them in a different way. It also reduces postnasal drip.

Try the Neti Pot Challenge!

For those of you who are new to the nasal wash, try spending three to six days learning how to do it. Then use the neti pot every morning for a month to observe its overall effect.
Next, figure out how often you need to do it and what time of day works best for you. To check whether you would benefit from the nasal wash at any given moment, breathe deeply through both nostrils together, then through each nostril separately; if you feel any blockage, you will find the nasal wash helpful and soothing.
Here are a few more suggestions: Use the neti pot before your asana or meditation practice. Try rinsing your nose after exposure to dusty, smoky, or sooty environments and notice the relief you get from it. Anticipate allergy seasons by getting started on a regular schedule of two or more daily washes. Generally, use the pot before meals, instead of afterward, to stay in harmony with the body’s natural mucus-producing schedule.

Meet You at the Sink?

So there it is: nasal irrigation is both comical and practical. It cleanses and protects the nasal passages, counteracting the effects of environmental pollution and treating colds, allergies, and sinus problems naturally and effectively. It improves the quality of your breathing, and hence, your yoga and meditation practices. Now, that’s a pretty convincing argument, isn’t it? 

Help! 6 Troubleshooting Tips for Using the Neti Pot

  1. The water trickles into my mouth and throat. Lower your head slightly so that it flows out of your bottom nostril.
  2. My nostrils are stinging. Check your salt concentration; adding more salt will usually do the trick. Use the purest salt you can find—noniodized, without caking agents, and, ideally, pharmaceutical grade—and make sure the salt is completely dissolved.
  3. I don’t feel congested, but the water isn’t flowing out of my other nostril. Try raising your head or twisting further at the neck.
  4. I’m so congested that the water won’t move. Hold the position for 30 to 60 seconds to see if you can get a weak trickle, then blow your nose and repeat on the other side. You should feel less congested for 30 to 40 minutes. If nothing happens, don’t overdo it—wait for a few hours and try again.
  5. After the nasal wash, I got a headache. This could mean that your forehead was too far down while you were doing the nasal wash, and you may have gotten water in your frontal sinus. Your nose should always be higher than your chin. But don’t worry; the water drains out after an hour or two without causing any harm.
  6. My ears are plugged. Your head was turned too far to one side, with your nose up toward the ceiling, and you may have gotten water into your Eustachian tube. The water should safely drain out after a while; chewing gum or yawning may also help.
By Shannon Sexton


Massagem Ayurveda Terapêutica - Próxima Formação 1 de Outubro de 2013

 Para inscrições e mais info. Contacte:
- BioSymbiosis, Centro Integrado de Terapias e Formação
Rua Dr Carlos Cal Brandão, 32, R/C
4050-036 Porto
Telf: 226093810 / 931440473 
VISITE O SITE: www.biosymbiosis.com

Dicas refrescantes, para acalmar o Pitta Dosha agora no verão! :)



Dos três doshas, pitta é o que tem de mais comum com o Verão. Imagine uma panela a ferver de sopa quente, amarga e picante— essa é a natureza de pitta. Constituído pelos elementos fogo (maioritariamente) e água (secundariamente), pitta tem como atributos, quente, oleoso, forte, leve, azedo, fluido e pungente sendo também muitas das mesmas qualidades sensoriais que nos rodeiam nesta altura do Verão.



É um princípio básico do Ayurveda que igual aumenta igual. No livro, “Ayurveda: Segredos de Cura”, a autora e professora Maya Tiwari escreve ". Os doshas não são simplesmente a energia dinâmica dentro do corpo, são por sua vez, principalmente influenciados pelas mudanças sazonais" Quando começa a aquecer no Verão, tornamo-nos mais propensos a acumular excesso de pitta. Se nós já possuímos um prakriti (natureza) pitta, corremos um risco ainda maior de ficarmos desequilibrados.

Sinais de um pitta desequilibrado incluem diarreia, sensações de ardor, irritações na pele, suor com odor intenso, febre, inflamações, e um estado mental intenso ou hipercrítico. Pitta rege a digestão e o metabolismo, sendo assim, o fogo pode começar primeiro lugar no intestino delgado e estômago – o local principal de pitta no corpo – com excesso de ácido digestivo e bílis.

O que fazer quando o pitta está a “ferver”? Devemos ter em mente que os desequilíbrios dos doshas podem variar nas suas manifestações e severidade, dependendo de vários factores.
Se tem suspeita de algum problema de saúde, procure um terapeuta qualificado. Mas se se sente simplesmente com excesso de calor, sintonize-se com os seus sentidos e tente aplicar qualidades opostas para se manter saudável no meio desta estação quente.


Sabor: sabores como amargo, doce e adstringente acalmam pitta, então coma mais alimentos como maçãs, uvas, courgette, alface, pepino, coentro e lacticínios biológicos frescos. Eliminar ou reduzir o consumo de álcool, carnes pesadas e fritos, alimentos gordurosos, salgados, picantes e amargos. Em vez de sal, use sementes de funcho, coentro, feno-grego e sumo de lima fresco para temperar.

Toque: Use fibras naturais e que façam com que a pele respire naturalmente e que têm um efeito refrescante, como algodão e linho

Cheiro: Mime-se com um bouquet fresco de tuberosa, gardénia, ou frésia, use óleos essenciais como rosa, jasmim, gerânio, vetiver, ou ylang ylang.

Visão: Dê uma pausa no trabalho que requer intenso foco visual. Olhe para as verdejantes árvores e prados de verão. Rodeie-se de cores e tons refrescantes como branco pérola, azul, verde, prata e cinza.

Som: Ouça música, como flauta e cantos devocionais para acalmar e suavizar o seu coração e espírito.

Pranayama: Experimente técnicas de pranayama que arrefeçam, como Sitali e Sitkari, que são feitas pela inalação através da boca e expirarão pelo nariz.


Para fazer o Sitali, sente-se uma posição confortável, faça uma forma de O com a sua boca, e enrole a língua longitudinalmente. Em seguida, como B.K.S. Iyengar instrui no livro “Luz sobre Pranayama", “sugue” o ar, como se estivesse a beber por uma palha e encha os pulmões completamente." Retire a língua, feche a boca e prenda a respiração por cinco a 10 segundos. Expire pelo nariz. Repita esse ciclo por cinco a 10 minutos e depois descanse em Savasana (postura do cadáver).

Se você não consegue enrolar sua língua, tente Sitkari, que é semelhante ao Sitali excepto que a língua é mantida fixa. Cerre os dentes, deixando os lábios entreabertos e a língua levemente encostada por trás dos dentes incisivos superiores, inspirar pela boca, fazendo o ar passar por entre os dentes e a língua, reter o ar e expirar pelas narinas. Pratique com cuidado e sem intensidade no início ou no final do dia, quando o ar está fresco.

(...:)
Por Niika Quistgard
Tradução livre, Liz :)

Ayurvedic Tips for Summer! :)

Ayurvedic Tips for Summer

If summer's heat leaves you hankering for shade, try these pitta-pacifying techniques to keep your cool.
By Niika Quistgard
woman sitting on garden bench
Of the three doshas, pitta has the most in common with summer. Imagine a bubbling pot of steaming hot, sour, and spicy soup—that's the nature of pitta. Made up of the primal elements fire (mainly) and water (secondarily), pitta has hot, oily, sharp, light, sour, fluid, and pungent attributes—many of the same sensory qualities that summer surrounds us with.
It's a fundamental principle of Ayurveda that like increases like. In Ayurveda: Secrets of Healing, teacher and author Maya Tiwari writes, "The doshas are not simply the dynamic energy within the body; rather, they are influenced primarily by seasonal variations." As summer heats up, we become prone to accumulating excess pitta. If we already possess a pitta prakriti(nature), we're at an even higher risk of becoming out of balance.
Signs of pitta imbalance include diarrhea, burning sensations, skin irritations, odorous sweating, fever, inflammation, and a hypercritical or intense mental outlook. Pitta governs digestion and metabolism, so the fire may flare first in the small intestine and the stomach—pitta's main seats in the body—with excesses of digestive acid and bile.
What to do when pitta's boiling over? Keep in mind that doshic imbalances can vary in manifestation and severity, depending on many factors. If you suspect any health problems, seek a qualified practitioner. But if you're simply a touch overheated, tune in to your senses and try applying opposing qualities to maintain balance in the midst of summer's swelter.
Taste: Bitter, sweet, and astringent tastes calm pitta, so eat more foods like apples, grapes, zucchini, lettuce, cucumbers, cilantro, and fresh organic dairy. Eliminate or reduce your intake of alcohol, heavy meats, and fried, oily, salty, spicy, and sour foods. Instead of salt, use fennel seeds, coriander, fenugreek, and fresh lime juice for seasoning.
Touch: Wear breathable natural fibers that have a cooling effect, such as cotton and linen.
Smell: Treat yourself to a fresh bouquet of tuberose, gardenia, or freesia. Or dab on a diluted essential oil: Try rose, jasmine, geranium, vetiver, or ylang ylang.
Sight: Take a break from work that requires intense visual focus. Gaze at summer's verdant trees and meadows. Surround yourself with cooling hues of pearl white, blue, green, silver, and gray.
Sound: Listen to flute music and devotional songs to calm your heart and soothe your spirit.

Pranayama: Try cooling pranayama techniques, like Sitali and Sitkari, which are done by inhaling through the mouth and exhaling through the nose.
To do Sitali, sit in a comfortable position, make an O shape with your mouth, and curl the tongue lengthwise. Then, as B.K.S. Iyengar instructs in Light on Pranayama, "draw in air...as if drinking with a straw and fill the lungs completely." Withdraw the tongue, close the mouth, and hold the breath for five to 10 seconds. Exhale through the nose. Repeat this cycle for five to 10 minutes and then rest in Savasana (Corpse Pose).
If you can't curl your tongue, try Sitkari, which is similar to Sitali except that the tongue is kept flat. Part the lips and allow the tip of the tongue to protrude slightly. Practice gently and without intensity early or late in the day, when the air is cool.
Pitta Pops
Try this frozen treat on a hot afternoon.
Serving Size: Makes eight 4-ounce popsicles
Ingredients
  • 1 quart vanilla almond milk
  • 1/3 cup raw or turbinado sugar
  • 2 tablespoons powdered cardamom
Directions
1. Pour one cup of the almond milk into a small saucepan. Stir in the sugar and cardamom and heat to almost frothing. Turn off the heat.
2. Pour the remaining almond milk into a large bowl. Add the hot mixture and whisk to combine all the ingredients. Allow to cool, then pour into Popsicle forms and freeze

Massagem Ayurveda no Yoga Kshetra no Porto :)




Rearing Healthy Children with Ayurveda




Children are our future. They are the ones who will continue our legacy into the futurity. In the current times, many people are working tirelessly on global issues threatening our future such as ecological imbalance, water crunch, poverty and global warming. It is only through a healthy contingent of children, who will carry forward the activities of these responsible denizens, that we can ensure ourselves a safe future. So it is important to see the current generation of children remain holistically healthier.



But with the mindless adoption of the busy, modern life of today, our children are often seen to be moving in a different direction altogether. They are nowadays assailed by a number of ‘artificial’ problems such as hyperactivity, aggression, TV-addiction, moody behaviour, mental stress, exam-phobia, allergies, child-obesity, sedentariness and fatigue. They are ‘artificial’ in the sense that these problems can be squarely attributed to the modern life that tends to alter children’s lifestyle and mental make-up from the natural way to an artificial way, for which their bodies and minds are not made up. If this alarming trend is allowed to continue, we are in for a real trouble as our posterity will not be as secured as ourselves. It is high time that we took some concrete steps to put back the normal life of children.

The best way to do so is to follow the principles of Ayurveda. According to Ayurveda, children with the above problems, although seemingly hale and hearty, are not healthy. When we talk about ‘health’ in the conventional terms, we mean only ‘bodily health’; but when we talk about this word in the Ayurvedic perspective, we mean the summation of ‘bodily, mental and spiritual health’. Health, as per Ayurveda, is the state where our bodies are balanced with the right amount of Doshas (the three life-energies—Vata, Pitta and Kapha), minds are high in Sattva (knowledge, purity) and the souls are filled with love for our fellow-beings.

Parents, who are children’s first teachers, and school-teachers, who have a profound influence in children’s lives, can do a lot to keep the children in the peak of their health, in the Ayurvedic sense of the term. It’s not that hard. The mantra is simple—let the children take diets and adopt lifestyles which are as close as possible to nature or the natural rhythm. Let me show you how.

Healthy Body 
All bodily problems such as allergies, asthma, child-obesity, sedentariness and fatigue and a great majority of mental problems such as hyperactivity, mental stress, moody behaviour, aggression and exam-phobia have their roots in an imbalance in the Doshas. One of the most significant causes of Dosha-imbalance is the production of Ama (toxins) in our body that is triggered by a snag in the digestive process. Undigested or semi-digested food instead of yielding the life-giving Ojas (vital fluid) produces Ama, which in turn gives rise to a host of anomalies and disorders. According to Ayurveda, Ama is produced with the intake of foods that are frozen, canned, refined (so as to denude the food of its nutritive value), genetically altered, grown with chemical pesticides or fertilizers or that are processed with artificial colours, flavours, additives or preservatives. Such foods are lacking in Chetana (living intelligence) and Prana (vital life-energy) and will do more harm than good in the physiology and psychology.

From the Ayurvedic perspective, the healthiest diet consists of whole foods, eaten in as natural a state as possible. Removing a peel or cooking is the only exception as this helps increase digestibility and assimilation. Here is a list of food items that are healthy: asparagus, bell pepper, broccoli, brussel sprouts, cabbage, cauliflower, celery, corn, cucumber, lettuce, mushroom, peas, parsnip, potato, squash, zucchini, salads, apples, banana, dates, coconut, grapes, lychee, mango, melons, pomegranate, barley, oats, rice and wheat.

Thus said, I can sum up the fact that by switching to healthy home-made food yourself, you will set examples for your children to replace all their needs for snacks and junk food with healthier alternatives, thereby keeping their Doshas in equilibrium.

Healthy Mind
Our mind can be dominant in any of the three Gunas (states). They are Sattva (knowledge, purity), Rajas (action, passion) and Tamas (inertia, ignorance). According to Ayurveda, minds dominant in Rajas or Tamas are unhealthy. Mental disorders or imbalances are caused when Sattva decreases and Rajas and/or Tamas increase(s). As Sattva decreases, mental strength, concentration and the power to discriminate (to distinguish right from wrong) also decrease. When such a state is prolonged, the mind becomes stressed. This may then lead to a host of mental and behavioural disorders such as hyperactivity, anxiety, aggression, depression, exam-phobia and, even, nervous debility.

Below are some methods of increasing Sattva, which if followed, will bring about results remarkably fast.

Food: We can greatly balance the aggravation of Rajasic and Tamasic qualities by switching to foods that are Sattvic (Pure) in nature and by leading a pure and clean life. Sattvic food has an uplifting yet stabilising influence as against Rajasic or Tamasic food that stimulates and aggravates some aspects of the mind, heart or senses. Sattvic food helps promote mental clarity, emotional serenity and sensual balance. They aid in the coordinated functioning of the body, mind, heart, senses and the spirit. Some examples of Sattvic foods include almonds, rice, honey, fresh sweet fruits, Moong beans and easy-to-digest, fresh seasonal vegetables and leafy greens. To get the full Sattva from Sattvic foods, prepare and eat them whole and fresh.

Breathing: Mind has a very close relation with breathing. We have short and shallow breathing when we are anxious or stressed and we breathe deeply when relaxed and happy. Teach your children to make it a habit to always breathe through their nose and from their stomach rather than from their chest. Deep stomach-breathing helps the lungs to inject more oxygen into the blood stream that in turn sends more oxygen to the brain. This raises Sattva and empowers their brains to perform better. Deep breathing is also helpful in many other ways. It helps them control nervousness and mental stress.

Exercise: Exercise is not only good for physical health, but is also good for recreation and relaxation of mind. It changes the levels of hormones in the blood and may elevate the mood affecting brain chemicals. It is advisable to do some exercise yourself according to your stamina at a regular time of the day, preferably in the morning. This will set the precedent for your children. The exercise should initiate action in all parts of the body. Brisk walking is a good exercise to start with. Yoga is also a very good form of exercise. Playing indoor games and swimming (not for competition) are also relaxing.

Meditation: Meditation is a method of calming your thoughts by focusing on an object for a period of time. It is very helpful to improve concentration among children. They can concentrate on an object, picture, sound or mantra. They should sit in a lotus position or a comfortable posture while meditating. According to the research performed in recent years, it has been found that meditation slows down the breathing process, normalises blood pressure, relaxes muscles and helps to
reduce anxiety and stress.

Relaxation: It is very important to give short breaks from work and relax the mind of your children. A Yoga posture known as Shavasana (dead body pose) is a simple way to relax. Let them lie down on their back with legs a bit apart and hands making a 15-degree angle with the body. Let each and every muscle of their body relax. Ask them to close their eyes and focus their mind on their breathing. Let them breathe deep and watch their breathing in their mind. This posture can be done for five minutes once or twice a day.

Some other methods of relaxing the mind are giving them a gentle massage on the head (with or without oil), using their favourite aroma or fragrance, having them listen to soft music and chant Mantras and prayers.

Ayurvedic Remedies: Applying oil on the body (Abhyanga) at least once a week is a good method to relax the body and mind. Pouring oil on forehead (Shiro Dhara) is another popular Ayurvedic remedy for relaxing the tension in nerves and head. If you have access to Ayurvedic herbs you can ask children to use 
Brahmi or Shankhapushpi in powder
form, internally.

Jiva Ayurveda
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